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・ Adoration (Tomato)
・ Adoration in the Forest (Lippi)
・ Adoration Monastery of the Sisters of St-Clare
・ Adoration of the Child
・ Adoration of the Child (Bosch)
・ Adoration of the Child (Correggio)
・ Adoration of the Child (Gentile da Fabriano)
・ Adoration of the Magi
・ Adoration of the Magi (Andrea della Robbia)
・ Adoration of the Magi (Bosch, Madrid)
・ Adoration of the Magi (Bosch, New York)
・ Adoration of the Magi (Bosch, Philadelphia)
・ Adoration of the Magi (Correggio)
・ Adoration of the Magi (Dürer)
・ Adoration of the Magi (Filippino Lippi)
Adoration of the Magi (Fra Angelico and Filippo Lippi)
・ Adoration of the Magi (Gentile da Fabriano)
・ Adoration of the Magi (Leonardo)
・ Adoration of the Magi (Lorenzo Monaco)
・ Adoration of the Magi (Mantegna)
・ Adoration of the Magi (Ospedale degli Innocenti)
・ Adoration of the Magi (Perugino)
・ Adoration of the Magi (Rubens)
・ Adoration of the Magi (Rubens, Antwerp)
・ Adoration of the Magi (Rubens, Cambridge)
・ Adoration of the Magi (Rubens, Lyon)
・ Adoration of the Magi (Rubens, Madrid)
・ Adoration of the Magi (Stefano da Verona)
・ Adoration of the Magi (tapestry)
・ Adoration of the Magi (Velázquez)


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Adoration of the Magi (Fra Angelico and Filippo Lippi) : ウィキペディア英語版
Adoration of the Magi (Fra Angelico and Filippo Lippi)


The ''Adoration of the Magi'' is a tondo, or circular painting, of the ''Adoration of the Magi'' assumed to be that recorded in 1492 in the Palazzo Medici Riccardi in Florence as by Fra Angelico. It dates from the mid-15th century and is now in the National Gallery of Art in Washington D.C. Most art historians think that Filippo Lippi painted more of the original work, and that it was added to some years after by other artists, as well as including work by assistants in the workshops of both the original masters. It has been known as the Washington Tondo and Cook Tondo after a former owner, and this latter name in particular continues to be used over 50 years after the painting left the Cook collection.〔For example in 2005 by Kanter and Palladino, 282〕
The tondo is painted in tempera on a wood panel, and the painted surface has a diameter of 137.3 cm (54 1/16 in.). The National Gallery of Art dates it to "c. 1440/1460".〔NGA〕
Art historians are agreed that the painting was produced over a considerable period, with significant changes in the composition, and contributions from a number of hands. While some are critical of the discordances this history has produced,〔Sale, 10–13; Kanter and Palladino, 282〕 for John Walker, the second director of the National Gallery of Art, the result was
among the greatest Florentine paintings in the world. It is a climax of beauty, a summary in itself of the whole evolution of the Italian schools of painting in the first half of the fifteenth century. For it stands at a crossroad of art. The old style, the gay, colorful, fairy tale painting of the Middle Ages, is ending in an outburst of splendor; and the new style, scientific in observation, studious in anatomy and perspective, realistic in its portrayal of life, is beginning its long development.〔Walker, 76〕

== Description ==

The painting shows the three Magi or "kings" presenting their gifts to the infant Jesus, who is held by his mother. Saint Joseph stands beside her, and the manger, ox and ass of the usual depiction of the Nativity are behind this main group. Thus far the composition contains the inevitable components in a very standard arrangement.〔Schiller, 110–114; Palazzo Medici〕
As very often, the subject has been combined with the ''Adoration of the Shepherds'',〔Schiller, 114〕 who are represented by three figures in ragged dress, one behind Joseph, and two at the right side of the stable building behind. Only the first of these is looking at Jesus and Mary, from an oblique angle almost behind them. Of the other two, the kneeling one points in the direction of the manger, well behind the sacred figures. The manger is placed outside the stable, and the ox and ass are also in the open air. The interior of the stable is occupied by what are presumably the Magi's horses and their grooms, removing their tack and in one case checking a horseshoe.〔Palazzo Medici〕
Behind the magi on the left a large procession of their retinues continue to arrive, passing through an arch that is part of a large ruined structure. To the right of the main group the city walls of Bethlehem run up a steep slope, with a road or path running in front of the walls. Down this another large group, presumably more of the Magis' parties, is coming, riding on camels and horses.〔Palazzo Medici, though they say "On the extreme right is a walled city, where the straggling tail of the Magi's cortege is clambering up a steep path with their camels", when they are clearly coming ''down'' the slope.〕 A number of townsfolk have come out through a gateway in the walls, and are looking and pointing, in one case kneeling in prayer, but all looking in a different direction from the final location of the main figures.〔Palazzo Medici; Kanter and Palladino, 282〕
At the top of the hill a large but indistinctly painted group form a crowd, perhaps funnelling down the narrow path.
On the top of the stable a large peacock perches, looking over his shoulder. There are two other birds to his right, which have been identified as a goshawk seizing a pheasant.〔Sale, 9〕 Though they look as though they too are on the roof they should be imagined as in flight in mid-air in front of it. This partly explains their discrepancy in scale with the two shepherds below them, though perhaps not entirely.
The painting is marked by several such discrepancies, to a degree that is somewhat surprising in a work of this date, and probably mostly explained by the spatial complexity of the composition, and the number of changes as it developed. The peacock's feet clearly grasp the end of a beam from the stable roof, but the bird is far too large compared to the figures and animals below him in the middle ground.〔Sale, 9–10, 12〕 Another of the most obvious discrepancies in scale is around the arch to the left, between the size of the figures of the procession coming through the arch, and those of the locals and unmounted horses to the right of the arch. Who the nearly naked youths standing on the ruins are supposed to represent has puzzled art historians,〔The NGA writes "The nudes standing on the walls remain mysterious. Perhaps they are people who were formerly outcasts but who are now brought into the welcoming fold of the new religion".〕 but their compositional function seems clearly to be to suggest a grander scale for the building than the procession through the arch would do. They also represent "an early indication of that preoccupation with human anatomy, which was to obsess Italian artists until it reached its climax with Michelangelo."〔Walker, 76〕

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